Tuesday, May 01, 2007
::Rants-APEST in practice
If anyone has spent any time around Forge hearing Alan Hirsch talk about leadership, or if anyone has read either "The Forgotten Ways" or "The Shaping of things to come", you will be aware of APEPT (or as Al is referring to it now, APEST).

APEPT is an acronym for the discussion regarding leadership in the church. The letters stand for the list that Paul gives in Ephesians, Apostle, Prophet, Evangelist, Pastor and Teacher.

Al has moved to the APEST acronym instead, replacing the second P (Pastor) with S for Shepherd.

The idea is that a leadership team should be composed of the diversity of roles that Paul outlines, with the observation that in the majority of churches, leadership teams are dominated by Shepherds and Teachers.

missio Dei are moving into a space where we are needing to think about being a little more intentional about our leadership structure. So with APEST as a framework, we tried to think about functional structures around this.

The big question was, how do you engage in this kind of exercise in a way that:
  1. is humane, and does not roughly pigeon hole people,
  2. does not create a situation where an individual can impose a view of themselves upon the group,
  3. does not impose upon an individual a "group think" label and finally,
  4. is open to a discerning process?
With this in mind, Lisa and I mused over it for a few weeks, having lots of conversation, reflection, discussions with others within missio Dei and outside of our community. We finally settled on the following process...

  1. We spend a gathering talking about the process that we were about to enter into. We asked people to take a few weeks (we meet in a larger group fortnightly) to prayerfully consider others in the community. We gave a list of names to everyone and asked them to start to make notes against all of the names on the list, including their own name, being prayerful as they did so.
  2. When we gathered, we spend some time on each of the roles, trying to get a working definition of each. We utilised a number of different perspectives and definitions, not just the ones that Al outlines in his book. After discussing each role, we asked people to look at their lists again, and make any changes or notes to what they had already made to their list.
  3. After we went through each of the roles, we then distributed a number of pieces of A4 paper. On the front of each piece of paper was the name of one of the people in missio Dei.
  4. Everyone then had a few minutes to take one last moment to reflect on the person. When they had decided which two roles that person most exemplified, they selected two sticky notes. There were five different colors, each representing one of the roles.
  5. When you selected the two pieces, you could either simply place them inside the folded piece of paper, or you could write something on the sticky note, indicating the how any why, ie: "you often include people, and ask questions that make us think about those who are not here yet but need to belong to a faith community, therefore I chose evangelist" or some such.
  6. Once you placed your two, different colored sticky notes inside the folded piece of paper, you closed it and then passed it to your left.
  7. The process was repeated until everyone had a chance to comment about others in the group.
  8. If you got your own, you didn't open it, you just passed it immediately to your left.
  9. We included the children in this process as well.
  10. If you were stuck for roles, we encouraged people to write something to help the group discernment process.
When we finished, each person was handed their piece of paper, we were pretty excited to find that the majority of people, had mainly two colors in their little booklet. We let people take some time digesting what they found, including the comments that people had written. There was one rainbow instance (one person who had multiple colors) and one instance with little written inside of it.

In both instances, the suspicion was that these people were not really well known by the group, and therefore the process for them would take a little more time.

Once people had time to digest, we went around the group, asking people what they felt. It was by far and away, a very affirming experience for people. It was affirming in two ways. Firstly, there were those who had some idea of what their contribution was, and to have this confirmed was very affirming and encouraging.

Secondly, there were those who had some idea, and were pleasantly surprised by an aspect of their personality and life that they had not considered. At the conclusion of that gathering, everyone was asked to take away their little booklet and spend another two weeks reflecting on the contents. When we gather this week, well, I just might have to wait to see what happens and then I will write up the upshot.

If you have any experiences of trying to work out APEST, I would love to hear from you!

Labels: , ,

 
Comments:
I really like the process by which you went about this. It's obviously an important step so I like how you're giving people time to digest the information, pray through it and come to a conclusion.
Too often I tell people something then expect them to make big decisions straight away.
 
Mate, you would not believe what just happened? Lisa and I have just spent the last hour and a half discussing how we can take the next step in the process. I will try and note it down here as we go.
 
Kind of ironic that Al changed it to 'A-Pest'. I recon that's how many have seen him for years!!

ANyway, I really like your process as I think it will produced a balanced leadership. I wouldn't put too much emphasis on the APEPT/APEST thingo though as it's only mentioned in one part of one letter in Scripture. Placing so much weight on it to the point that all missional churches should use it to shape it's leadership is dodgy exegesis.
 
Hey Matt,

I see where you are coming from. I reckon is is a helpful distinction for a number of reasons.

First, if you are doing stuff and are using the first letter for shorthand purposes, you have two P's and that gets confusing. That is simply pragmatic but the more important issues are as follows.

In terms of dodgy exegesis, it's way too late. Let me try to explain.

Protestant churches are headed by Pastors. Their are people who are in pastoral ministry who are not leaders, yet they have to lead. There are leaders who do not have a pastoral bone in their body, yet they are called pastors and are expected to function thus.

The use of the word Pastor is highly problematic already. The biggest issue I find is that it acts as a straight jacket. My take on the function of pastor is someone who is not expected to care of everyone, rather they do two things.

Firstly they "pastor" those in their immediate sphere of influence. This means if you have people who are gifted pastorally, they pastor in their street, in their workplace, in their recreation time, and sometimes, they might do that in a setting where the church is gathered.

The second function is to encourage those gifted otherwise, to be mindful that this is an important function. We must care for one another.

This is in keeping with Paul's encouragement in Ephesians that these "gifts" equip the saints to do these very things in a broader context.

So introducing a word like shepherding instead of pastoring I see is a great window of opportunity. People have to think about the fact that you are using a new word, and then they will hopefully begin to ponder what shepherding in the above two contexts I have raised, will look like.

Another complicating factor is, what does pastoring/shepherding actually mean? What I mean here is that the popular conception of pastor seems to be that the "pastor eliminates pain". It is something that is very therapeutic, medicative and anesthetic.

The "pastors" that we have in our community do a great job of being with people in the midst of their difficulties. They journey with people, letting them know that they are not alone, trying to help them find God in the midst of their pain, but there role is not to rescue.

I think that the pressure pastors feel to play that medical role, the dysfunctions they can bring to the role, and the inability to imagine an alternative approach just might be alleviated if we begin to use another word to describe the function.

Does any of that make sense?
 
G'day Steve...

Good post, it's interesting to read of your process of grappling with leadership in a emerging church context. I have pondered this a little lately, having come to no real conclusions. This post could be useful for the group I'm a part of. Shall be interested to hear how things unfold for you guys!
 
Hi Steve and Lisa,

It seems like the word 'pastor' has come to imply things like facilitator, chaplain, carer, healer, priest etc - all of which are valid functions in a community. But they validate the deeply embedded ideas of the curch as the place where the caring expert provides a meaningful religious or care experience.

And titles do have power, we need to consider other leadership forms.

I like roxburgh's mix of pastor / prophet / apostle / poet mix - all important but different phases of a communities life needing a different emphasis.
 
Steve, great post, and the comments have given me lots of food for thought.

The first thing that sprang to mind when I read your post was: why do we need 'leaders'? I can see the point in identifying our skill sets, but I'm not sure why we need to designate leaders - part of my attraction to smaller communities is the fact that they facilitate mutual discipleship, journeying together etc. I'm not a fan of labelling people "leaders" because I think we're then in danger of reverting to a model of church where some people do all the leading (meaning teaching, pastoring etc) and others just sit there and enjoy the show.

But maybe Al gives reasons for this??
 
It is problematic Bec, which is why you have to, and I believe we are, in the process of redefining leadership in the same way that we have (and will need to continue to) redefine the word "church".

When I say "church", I mean a group of people called out from the crowd to articulate an alternative vision of what the world could be like, and I continue to restate this until the word has new meaning.

It is the same as leadership except that this is more recent for me. I know what leadership is not. In terms of the exercise of power, it is not dictating to others what they have to do, particularly in reference to my realising my dreams for an organisation through others. Nor is it a provision of services.

Leadership currently has strong overtones of both of these definitions.

I think leadership does exist. People are always leading in different ways. Whilst I can't define it, I find Aesop's fable regarding the North wind and the sun the most helpful metaphor for leadership.

I think that biblical leadership is not like the North wind that blusters and tried to blow the jacket of the person walking through the village. I reckon it is more like the sun, that shines, and when people feel the warmth, they of their own volition, take their jacket off.

Leadership is about creating an environment where people feel the courage to change and to dream. Leadership is also about helping people move from intent, to action as well.

I think it also needs to be named.

However, it will always be problematic, as whenever a leader rises, as well as the dysfunctions of the leader, there is the dysfunction of the community that wants to be led in ways that are not healthy, which is what the story about Israel wanting a king instead of God is all about.

However, I have always maintained that a healthy response to something is not the absence of that thing, but the redemption of that thing. So the goal is as redeemed a leadership as is humanly possible, this side of the total realisation of the kingdom.
 
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